“Another parable put he forth unto them, saying, The kingdom of heaven
is likened unto a man which sowed good seed in his field…” Mt. 13:24
“He answered and said unto them, He that soweth the good seed is the
Son of man;
The field is the world; the good seed are the children of the kingdom;
but the tares are the children of the wicked” Mt. 13:37-38
In Matthew 13, there are powerful and practical lessons for
us about the kingdom of heaven if we can see them. The chapter drives home the point that Jesus
is teaching the crowds in parables for a reason. On one level, he is trying to reach those who
might have hearts prepared to seek truth.
For those who are willfully blind
and dull to hear about spiritual things, it will mean little to them. He is drawing those from the crowd who are willing
to ask and seek. On another level, for
his true disciples, he is leading them from one truth into clearer
understanding and deeper truth. [see v.
10-17].
The organization and setting of the whole chapter help our
view. Jesus went “out of the house” to
sit by the seaside (v. 1), and a great crowd is gathered to hear him
teach. He gives the parables of the
sower (with its explanation), then the tares, the mustard seed and the
leaven. After this, Jesus sends the
multitude away (v. 36) and goes back in
the house. Now his disciples ask him
to explain the parable of the tares, and after his explanation, he teaches his disciples with the parable of the treasure,
the pearl and the dragnet. Finally he
gives them another “parable” to emphasize their responsibilities with their new
understanding (v. 51-52).
Now just on a broad look, consider that in the first 35
verses or so, there are given to the “multitudes” by the sea some basic
“drawing points” about the kingdom of heaven, designed to arrest the attention
of men and women in the crowds who are willing to hear and seek. For those who are interested, Jesus’ words
here will draw them on. He is getting
their attention and inviting them to inquire further. But in verses 37-50, there are deeper things,
leading those who are followers of Christ to see more clearly and more deeply the
nature of the kingdom. Let’s look at
the chapter in that way.
The earlier parables are simple, surface parables. They speak of the kingdom in terms of good in
the midst of an evil world. The goodness
of the Son of Man and the seed he sows, but also of the opposition of Satan and
the world, which grows and may even seem to triumph for a while. For the crowd listening to Jesus, these are
the choices each individual must make.
They must see the evil around them and learn to recognize and seek the
good. These are parables that speak of
warning about paying attention to good [“take heed how you hear”], and that one
day, there will be a separation and destruction of the evil. Those
parables are aimed at causing worldly people to stop and think about what they
are listening to, what they are allowing to grow in their lives, what they are
seeking. [Many around us need this
simple light shined on them – even in the church!]. These kingdom parables challenge people to
conviction about good and evil, sin and judgment. [“When he, the spirit of
truth is come, he will convict the world in respect of sin and righteousness
and judgment.”]
It is straightforward to us to see good and evil in the
parables of the sower and the tares. They
both have the sower (Jesus), the seed (the word), the soils (fields or waysides
of the world), and the fruit or grain produced. They both have the opposition (rocks,
thorns, tares). Even the parables of the
leaven and the mustard seed may relate to good and evil, to the kingdom and its
opposition. Look carefully at them in
that light.
The hearers (outside
the kingdom) need to understand that there is good and there is evil. There is the true seed and its fruit, and
there are the birds, the weeds, the hard ground and the thorns. The kingdom is hard to see! Sometimes they
can’t see the saints for the hypocrites!
Sometimes they can’t appreciate the glory and beauty of the kingdom
because of the pain and sorrow and evil all around. It seems evil is stronger than righteousness. Sometimes
evil seems to win, even in the church! They
have to look wisely and choose wisely.
They must be careful how they hear!
These are simple parables of conviction about right and wrong, good and
evil, harvest and judgment. Jesus calls
the hearers who seek truth to consider the kingdom of heaven. Look at it rightly. Understand the gospel. Hear the call. Choose honestly. It is serious business, those first steps
about the kingdom of heaven!
The later parables in Mt. 13 look deeper. They show Jesus teaching his disciples some
fundamental and profound insights about the kingdom, and about Jesus the king
in relation to it. Then He challenges
them about their responsibility. We’ll
look at that in the next article.
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