“Again, the kingdom of heaven is like unto a merchant man, seeking
goodly pearls:
Who, when he had found one pearl of great price, went and sold all that
he had, and bought it.” Mat 13:45-46
The first four parables in Mt. 13 (up to v. 35) are spoken
to the multitudes by the seaside. For
the “outsiders”, these parables deal with simple and surface truths about the
kingdom of heaven – the kingdom as it would first dawn on men in the
world. So they draw them to seek
further, to hear honestly, to discern truth and error. To beware of evil
influences that might distort or hide the kingdom truth.
But the latter parables in the chapter are a bit
different. Now Jesus is back in the
house with his disciples. They ask him
about the parable of the tares he had just spoken to the multitude. And after the explanation, Jesus shares
deeper truths with his disciples. They
will be his representatives – from the spiritual realm to the world. They will proclaim the kingdom’s spiritual
truths. He leads them to see the
preciousness of the kingdom, to understand its spiritual value and how to
recognize it and how to lead men to see it.
For the parables of the treasure and the pearl, they are
often interpreted as suggesting that hearers should sell all they have to “buy”
the gospel truth. But I suggest that
Jesus is still using the illustrations from the earlier parables. “The field is the world” in these earlier
parables, and “the man” or the sower is the Son of Man. The earlier parables focused on the hearing of
the gospel, but now Jesus wants his
disciples to see the treasure of the kingdom and the salvation of the king.
In the parable of the treasure, the man seeks the treasure,
finds it, buries it again (!), and – with joy - goes and sells all he
has to buy the field. This is the story
of Redemption. The field is the
world. The man (Son) sees the treasure
hidden there. The treasure is the setting up of the reign of God in the world –
bringing redemption to the souls of men and women. Only the Son sees the treasure hidden, and
only the Son can purchase the field.
With joy he buries the treasure again (in the world it is “hidden”) –
but he knows exactly where it is, He SEES it, knows its value, knows how to get
to it and how to protect it. With joy,
He gives all He has for it. He will die
for it and he will OWN it. He will own
the whole world, and in it He will preserve the treasure of His kingdom.
In the parable of the pearl of great price, the idea is the
same, but with a further note. The
merchant is seeking “goodly” pearls. He
is going about his trading, buying and selling.
But this merchant is special. He
is looking not just to make money, but using his money to find special quality
gems. He is seeking beauty, majesty,
gems suitable for royalty. But when He
finds the ONE pearl that exceeds all others in beauty, majesty and
preciousness, then He sells everything else, and buys it.
Do you see the glory of those two parables? See how Jesus is teaching his disciples about
the value and preciousness and beauty of his kingdom, hidden in the world?
In the parable of the dragnet, there is a further
insight. The disciples might naturally
ask, “What about all the evil in the world? How can we know the real
treasure? How can we separate the good
from the evil? How do we know which
pearl to keep and which to throw away?”
Jesus reassures them. At the end
of the world, there will be a gathering and sorting. The angels will know. God will get it right. Rest on that.
The disciples’ work was to sow the seed, teach the word, open the eyes
of all who will hear about the good news of the reign of God. He and his angels will one day do the
separating.
He is not saying we should ignore evil in the church. But
rather, that the kingdom is “mixed in” with the world. The church must exist in
the world to save the world, and it cannot be completely insulated from evil
men and evil influences. Sometimes it
may be hard to separate. But God will
take care of it one day.
And now that brings him to the last short parable in this
chapter. Jesus says to his disciples,
“Have you understood these things?” They
answer positively, and He explains to them their charge: they must understand
his teaching about the kingdom, its majesty, its preciousness, its purpose, how
it is “hidden”, what its destiny is.
And – like Ezra the scribe of old – they are to instruct the people in
the ways of God, like a householder drawing out treasures from his house – things
new, and at the same time old. They
would preach the gospel of the kingdom in the message of the cross. Old principles would have new and glorious
meaning. Old texts would find beautiful
fulfillment. The ancient plan of God –
from before the foundation of the world – would find fresh expression in the
living Christ in the hearts of men!
These disciples would be the keepers of the treasure-house! God help us to see what we have in our
hands!
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